sculpture by Lavern Kelley
photo by cliff1066
I began to teach poetry five years ago because I love poems. I do not do this in an elementary reading class, or a high school English class, or a college lit course; I teach poetry to ABE students at the community college. ABE is Adult Basic Education. My objective, as an ABE reading teacher at the community college in Olney, Illinois, is to raise the basic reading skills of my students who are between 16 and 60 years of age, men and women who never finished high school and need to get their GEDs, men and women who want to go to college, people who have lost their jobs due to lay-offs, people whose entrance scores weren’t high enough to land them in college-level courses.
My students are parents, court-ordered to attend school because of drug problems, or high school students who need extra credits, or teenagers kicked out of high school for “beating the shit” out of a classmate. My students are high-functioning people testing in at 12.9+ grade-level on our standardized test, and they are low-functioning pre-readers. My students are angry, funny, unwashed; they are intelligent, compassionate, and often grieving; they are born-again Christians who rail against abortion; they are homeless or meth-addicted, they have lost their children or raise the children of friends; they come early to talk or don’t show up for weeks; they are learning-disabled and marginalized and they dream. Poetry is an equalizer.
My students grumble when I tell them on the first day, “Hey, guess what? We’re going to study poetry for the next 16 weeks.” I do it defensively because the classroom always fills with groans. The men roll their eyes and if they’re not already slumped in their seats, they slump in their seats. Occasionally a mouthy woman shouts out that she doesn’t do poetry. But there are always one or two students who sit a little straighter when I mention that I am going to give everyone a book, a book to take home, to read, to spill coffee on, to dog-ear with love—a book of their own.
Most of my students have had little prior contact with poetry. They see it as drudgery. They were often not permitted in classrooms where poetry might have been discussed, as many of them come from the dumbed-down curriculum of high school Learning Disabled pull-out programs, or only took one or two years of English because they were concentrating on Voc-Ed, or hated English and lost their books, or even worse, took many English classes and were never exposed to contemporary poetry because their teachers didn’t have the time or the inclination to teach it.
That’s not an indictment of teachers or schools, but an acknowledgment of the long-turning shift away from teaching students towards teaching students to pass tests, and in lieu of that, towards removing them from the rolls.
I teach poetry now because I think it’s revolutionary. I don’t say this lightly. If revolution is an act or series of actions that elicit radical change either politically or personally, then the act of reading, thinking about, and writing poetry is revolutionary. I’m aware that the notion may seem grandiose in the face of the overwhelming poverties of our times—children bloated with hunger; deer, displaced by lack of habitat, running through plate glass windows; landmines tossed between small boys before exploding.
The images are endless.
How can poetry heal these rifts, this rent in humanity? It may well be a flamboyant assertion, but I put it out there not because I have a part in it, but because I have a stake in it; we all do. I teach poetry because to be lonely, to feel alone, is inherently human. Poems can make us feel connected, less isolated.
§
I have taken on the task of trying to inspire ABE/GED teachers to teach poetry. Last fall I gave my first presentation on the topic, Poetry in the ABE Classroom, at an Adult and Continuing Educator’s Conference in Fairview Heights, Illinois. It took me five years of practice on ABE students—and a giant kick in the ass from my boss—to get me to do this. My boss, Donita—an almost exasperatingly hopeful woman who says “yes” so often that I am often inspired to say “yes,” too—thought that the success I have with students’ rising reading levels should be shared with other adult educators. Even though I don’t care much about rising reading scores except that the scores give me the administrative “why” I need to keep teaching poetry, I do want other teachers to teach poetry for my own reasons. So I agreed.
§
Olney, Illinois, is a rural town situated neatly between two rivers: the wide Embarrass and the smaller Fox. Approximately nine thousand people live in Olney, and according to the last census report, we are 98% white. The unemployment rate of Richland County, where Olney is the county seat, remained around 6% for the last several years—about 1% higher than the national average leading into the recent economic crisis and rise in the national average that accompanied it. In spite of the staggering poverty that has become the norm in southern Illinois, Olney is home to three lakes and some enormous new homes on their waterfronts. The demand for poetry here isn’t great; however, the need is overwhelming.
Over-prepared is how I went to that first adult educator’s conference—poetry books, exercises, video tapes, bags of chocolate bars and hard candy, and a pack of cigarettes for the road. I quit smoking years ago, but for the two-hour drive to the conference, I took a reprieve from that moratorium and allowed the smoke to swirl around my head as I drove the van west toward Fairview Heights, a “suburb” of St. Louis on the Illinois-side of the mighty Mississippi.
§
I arrived at the Five Points Sheraton, hopped up on nicotine, my hands shaky, and my heart nearly leaping from my chest. The sun poured from the sky and lit up the early fall morning. It was the last session of the day, the last day of the conference.
At the lectern of one of the hotel’s conference rooms, I anxiously looked out at the “crowd.” Thirty teachers sat at the tables in front of me, their expressions ranging from expectant to tired to mildly irritated. Some of them leafed through my hand-out while others talked to one another. Swathed in fluorescent light, these people looked tired. They’d had their fill of inspiration for two long days. Even so, I did what I always do when confronted with a new group of potential converts: I read “Introduction to Poetry” by Billy Collins, from Poetry 180.
I ask them to take a poem
and hold it up to the light
like a color slide
or press an ear against its hive.
I say drop a mouse into a poem
and watch him probe his way out,
or walk inside the poem’s room
and feel the walls for a light switch.
I want them to waterski
across the surface of a poem
waving at the author’s name on the shore.
But all they want to do
is tie the poem to a chair with rope
and torture a confession out of it.
They begin beating it with a hose
to find out what it really means.
I looked out at the 30 or so women and men—mostly women—and waited as they avoided my gaze, my anticipation, or whispered to each other. Some of them opened the chocolates I had scattered on the tables before beginning. And no one appeared ready to comment. I wanted to scream, “Don’t you love it? Isn’t this a great poem!” But I waited and scanned the room for any signs of interest, a furrowed brow or eye contact. Oh God, I thought, these people are GED teachers; they don’t care about poetry. Although poetry is covered on the GED exam, it isn’t a big concern for GED teachers. After an interminable ten seconds, I asked what I ask at the beginning of all my reading classes:
“What do you think it means?”
§
I read the first poem I truly remember loving when I was 18-years-old. It was a late June night; yellow light seeped dimly from my bedside lamp and suffused the room with a romantic ambience. I’d only just days earlier graduated from high school, but already I was reminiscing and hungry for the words to describe my particular nostalgia. And it was with that craving that I opened my new, gray book The Fact of A Doorframe: Poems Selected and New: 1950-1984 by Adrienne Rich, a graduation present from a friend home on break from West Point. He had found these poems in a book store and was reminded of me—for I too fancied myself a poet. I had been waiting all day, anticipating the promised self-recognition in the lines. This passage from “Stepping Backward” stirred in me a connection, not only to the friend who had read from this book and thought of me, but also to the poet, a woman living on the West Coast:
And when we come into each other’s rooms
Once in awhile, encumbered and self-conscious,
We hover awkwardly about the threshold
And usually regret the visit later.
Perhaps the harshest fact is, only lovers—
And once in a while two with the grace of lovers—
Unlearn that clumsiness of rare intrusion
And let each other freely come and go.
Most of us shut too quickly into cupboards
The margin-scribbled books, the dried geranium,
The penny horoscope, letters never mailed.
The door may open, but the room is altered;
Not the same room we look from night and day.
The very idea of “coming into each other’s rooms” stunned me. By the time I was 18, I had already been in an intimate relationship, and I was tendered, if not passionately awakened, by the heat of those early sexual encounters, the illicit zing between my young body and my older boyfriend’s lean stomach and tight chest. When he looked at me, I could see my soft flesh reflected there in his eyes, and for those moments I didn’t feel fat or stupid or awkward or misunderstood. I could feel beauty in the trembling of his fingers as he reached behind my back to undo my bra. I heard desire and the reverberation of my own power when he gasped the first time his hand trailed down my stomach to rest on my waistband. I memorized his tremor as he fumbled to reach my center.
And even so, I was self-conscious. I was bulimic. I spent hours in the bathroom relieving myself of whatever it was I had eaten: ice cream, fried chicken, Sour Cream and Cheese Lays potato chips. I knew what it was to “hover awkwardly;” my body was only an awkward manifestation of who I thought I was. My “cupboards,” filled with fear, half-eaten sandwiches and lies, were also shut to outsiders. And everyone was an outsider. The notion that I could “unlearn” that self-consciousness resonated. I thought myself a fake, someone with a bright façade, a jester of tom-foolery, and the intimacy afforded me in those lines sparked what would become a life-long romance with poems.
§
Growing up, I considered myself a poet. My earliest memory of writing occurs at my Grandma Fehrenbacher’s house in Wendelin, Illinois. Wendelin is a small village. When I was growing up, during the 70s and 80s, the town supported a tavern, a grocery store which my grandmother owned, a gas station/service station, and a tall, brick Catholic Church. The store was sold in 1992 and the filling station closed, but the village still supports the church and the tavern. On any night of the week, there is a crowd at either one or both.
When I was about six, my family lived just outside of Dayton, Ohio, but we came home often. Grandma lived in a huge, six bedroom house at the end of an old country alley that was the one street in the small German-Catholic settlement. The old white house had black shutters and was surrounded by small gardens. Grandma loved her flowers. There were many places for a six-year-old to hide among the bushes and flower beds, and this is what I did.
The memory I have is probably a juxtaposition of memories, but it feels and looks like a simple one. The air is warm and filled with the scent of potted geraniums and lilac. I am a little girl with dark-blonde hair and old jeans—for we had play clothes and good clothes, and at Grandma’s house I was forced to wear my play clothes. I’m wearing a sweatshirt with chewed strings and my hair is bowl cut below my ears. I’m out of breath, having probably just escaped my little sister’s needling cry of “Wait!” Hunkered down in my hiding place, with the soft air moving barely through the shelter of leaves and thorns, I’m writing with a Number 2 yellow pencil in an old notebook I had found and stolen from Grandma’s old desk in the front room where we really didn’t play much.
I took to carrying one of Grandma’s notebooks with me. I wrote epic poems describing the injustice of being forbidden to walk down the weedy lane to the pond unaccompanied by my four-year-old sister. I wrote about the orange poppies that grew lanky out by the old, falling-down barn. I wrote of the stalky, rhubarb that grew poisonously around the red pump and of the burn pile which we lit every evening after dinner.
I thought a poet would be ethereal, an almost mythic character in a tragic life. I had what I’d call now a poetic attitude. And that, to me, consisted of a desire to be alone, a notebook or two handy at all times, lots of unearned responsibilities (being the oldest of three children—in a year or two there would be four us—I always had someone to take along, someone to look after), and a sort of undefined mystical quality that would later manifest itself in a certainty that I would die young.
As a child, I assumed that I’d pass from lead poisoning or rabies or worse, that I’d be slaughtered by a crazed and early-paroled Charles Manson. (When my mother read Helter Skelter, I picked up the book and read the back cover which ominously threatened that Manson would be eligible for parole sometime in the 80’s.) I translated this fixation or certainty of death with my capacities for poetic thought. I considered myself unusual, more thoughtful than my sister and brother.
But it wasn’t until that night in early June, 1985, that I began to read poetry and found that I wasn’t unusual at all.
§
These are the stories I wanted to tell the GED teachers. How poetry can change a life. But I asked them again, “What do you think it means?”
A hand went up in the back of the room, but before I could nod, it was down. I grabbed a single piece of paper and holding it up to the light I read,
I ask them to take a poem
and hold it up to the light
like a color slide.
Squinting, I tried to peer through the thin, lined notebook paper.
“You are trying to see through it?” a small woman ventured from the middle of the room.
I nodded and continued to read: “or press an ear against its hive.” I rustled the paper against my ear, concentrating on interpreting the crackles of the dry paper against my skin.
“You see, Collins is telling us to really look at the poem, look through the poem, and then listen to it, listen to the words, to the thrilling noises, the crunch and muffle of the words themselves,” I said.
I held my hand up, my finger and my thumb together as if I held the tail of a rodent. I read, “I say drop a mouse into a poem / and watch him probe his way out.” Then I opened my clutch on the mouse’s tail as if I’d let him go.
“What does that mean?” I asked them.
“It’s like the poem is a room or a maze, and we can learn something from watching the mouse try to find his way,” said the woman who first raised her hand. They were getting it.
I hurried to the wall; I shut my eyes, and ran my fingers up and down the wall while reciting, “or walk inside the poem’s room / and feel the walls for a light switch.”
“It’s all about meaning, trying to figure out what it means,” said one of the two men in the room.
“Yes, but what about this?” I asked. “‘I want them to waterski / across the surface of a poem’?” Leaning back, I grasped an imaginary ski line and continued reading, “‘...waving at the author’s name on the shore.’”
“Just enjoy it,” a tall women with a huge smile laughs out.
And I came in for the kill, reading,
But all they want to do
is tie the poem to a chair with rope
and torture a confession out of it.
They begin beating it with a hose
to find out what it really means.
For a moment no one moved. The room was filled with the slow steady breath of revelation.
“What does it mean?” I asked. “Torture isn’t good, regardless of what our government thinks. Is it?”
“Beat it with a hose—that’s not good either,” the one guy laughed.
“Who are they?” someone yelled out.
“Anyone, I guess, who’s more interested in finding out what the poet meant than what the poem means.” They were all nodding now. Well, not all of them. There was a grouchy lady in the back row scribbling on her handouts.
“You see, I think Collins’ poem is perfect for our students, people who’ve had little success in school. If they were taught poetry at all, they probably didn’t understand the meaning they were supposed to understand,” by this time I was moving back and forth across the front of the room, waving my arms about, talking excitedly and too fast. “Collins essentially says, Throw that out the window. Come into the poem and enjoy it for all it is, not what it’s supposed to mean. He asks us, What does it mean to you? and he tells us that it’s okay for the poem to mean something different to each of us.”
§
Three years ago, I asked my boss if she would buy poetry books for all the students. I wanted to give them a book, something they could hold onto, something they could take home, borrow out, something they could mark up. And she said yes. Since then, I have been handing out poetry books to my students on the first day of every new class.
Poetry 180—an anthology of contemporary poetry selected by Billy Collins, the Poet Laureate of the United States when the book came out—is Collins’ attempt to bring poetry to high school students. There are 180 poems in the book—a poem a day for the entire school year. The poems are not intended to be looked at or talked about, just heard. Collins asked that high schools adopting his program simply to have a student read one poem a day during announcement time. There would be no pressure on the students to talk about the poems, to analyze the poems, to write poems themselves. They would just be afforded the gift of a new poem each day.
I loved the idea, and decided to use it in the classroom. I intended for my students to hear a poem a day. I gave copies of the book to the other teachers—my friend Jim who we like to call Mr. Math, Jo Anne who taught English and Constitution, Julie and Colleen, the night GED teachers, even Trevor and Kathy who taught beginning computer skills. I asked them to read poetry to their students, and in the beginning I think they did, but soon the struggles of the impending GED exams pushed poetry out of all but the reading classrooms, both of which I ran myself. And what I found was that the students wanted to do more than to listen to the poems. They wanted to talk about the poems. They were raising their hands. They came to class with pages turned over to mark poems they wanted me to read. They brought their own original poems to class. We sometimes spent entire class hours devoted to reading and talking about the poems of Poetry 180.
The reading class evolved. We looked up poetry on the Internet. We did electronic poetry activities on the web. I had to find more and more activities on writing poetry. And I had to be ready to talk about some uncomfortable stuff, like a student’s history of abuse not only as the abused but often as the abuser, or drug use, or sexual infidelities and hunger, because the poems didn’t mean to the students what they had meant to me.
In recent years, the publishing of poetry for the mainstream has picked up. Robert Pinsky, as the Poet Laureate in 1997, initiated the Favorite Poem Project, in which he hoped to find one hundred Americans to recite their favorite poem. He received thousands of responses, and he edited and chose 200 poems to publish in an anthology called America’s Favorite Poems. He followed that with another collection called Poems to Read: A New Favorite Poem Project. Billy Collins edited and selected the poems for Poetry 180: A Turning Back to Poetry and later 180 More: Extraordinary Poems for Everyday. In 2003 Garrison Keillor published a book of his favorite poems, Good Poems, that he’d read on his NPR show, The Writer’s Almanac, and a second in 2005 called Good Poems for Hard Times. The Best American Poetry Series, which annually publishes a selection of the best American poetry published the preceding calendar year as determined by that issue’s editor, is wildly popular for a poetry series. And still when students come to my classroom they are more often than not sorely unread in good contemporary poetry, much like I was at 18.
I think it’s revolutionary to teach people poetry, to read poetry to students, to discuss poems with students, to give them time to write poetry in the classroom because like Jim Mahoney and Jack Matovcik propose in their inspiring Power & Poetry, I believe poetry is like food, nourishment. In the forward to The Best American Poetry: 1996, Adrienne Rich, the guest editor, explains for that year’s volume she “wanted poems good enough to eat, to crunch between the teeth, to feel their juices bursting under the tongue, unmicrowaveable poems.” My students have very rarely been given anything tantamount to that kind of food in the classroom.
§
I ran the workshop that morning in November the way I run my class. “Does anyone have a poem for me to read?” I asked.
One of the teachers raised her hand. “Would you read the poem on page 73?”
I smiled. “Sure,” I said, “I know that one. It’s called ‘Praise Song’ by Lucille Clifton.”
to my aunt blanche
who rolled from grass to driveway
into the street one Sunday morning.
i was ten. i had never seen
a human woman hurl her basketball
of a body into the traffic of the world.
Praise to the drivers who stopped in time.
Praise to the faith with which she rose
after some moments then slowly walked
sighing back to her family.
Praise to the arms which understood
little or nothing of what it meant
but welcomed her in without judgment,
accepting it all like children might,
like God.
“What do you think?” I asked.
“It’s about faith and love,” answered the woman who asked me to read.
“Anything else?” I looked around. No one answered. It was so unlike my classes where the first question is always. “Why did she try to kill herself?” Fingers were moving over the lines as if to trace the meaning out of them.
I tried again, “What did she do, literally?”
But they were on a different level, already speaking metaphorically. The guy in the back said, “Well, she put herself out there, you know, and she got trampled. And her faith, her family, God was there.”
“Yeah, I definitely think that’s there,” I said, “but what is actually happening? Look at the words—rolled from grass to driveway into the street. What did she do?”
“Did she try to kill herself?” an embarrassed voice from the front asked? And I am reminded of how intimidating poetry can be.
I laughed and visibly loosened my shoulders, shook myself out. “You know,” I told them, “that’s the first thing my students notice, every time.”
§
One morning this semester, after I read a couple of poems, the class and I listened to Ernest∗, a 23-year-old student with a troubled history, read a revealing poem about his immediate past, replete with the image of a damaged fetus in a jar screaming menacingly. One of the younger students, James, a kid who comes to my class from Safe School, announced to everyone that he and a friend had “beat the hell out of some dumb retard” on their way to school. I had to stop the conversation, put it out there that they can’t use terms like “retard” in the classroom. That I don’t like classifying people like that, that in fact, I won’t allow it, period. But I did want to talk about the incident.
James took the criticism in stride; that morning he came to class with an undershirt on—a dirty white one, the kind they refer to behind my back as a wife-beater, the type my dad wore under his dress shirts every day—and over the undershirt he wore a grey t-shirt bunched up on his left shoulder. It took me a moment to realize that he had his right arm through the arm hole, but that his left arm was free. This should bother me. It bothers the other teachers, but I can’t seem to get worked up about appearance. I’m well aware of the arguments about respect, but I’m not sure that at this point, after only four or five weeks, that I can expect this kid to have a lot of respect for any of us or for education in general. I let the t-shirt thing go because his eyes are what really bother me. They are light with fear and anger—scary eyes. There are times when I look away from him, unable to fathom what might be behind those eyes, that what lies there, what informs the stare, is more than capable of the violence he described.
He apologized for “the retard thing.” I asked him, “Why? I want to understand why you would stop and randomly beat someone up?”
“Because it makes me feel good,” he said.
“But why?” I persisted.
“Because he had it coming to him.”
“Why?” I asked again.
“He talked shit about me.”
I glanced at Ernest. He’s pretty quiet unless he’s reciting a poem. His name jumped out at me from the police report in the local paper one night. Battery charges. I was reminded of the one episode of America’s Most Wanted I had been unfortunate to see—a GED teacher shot in the back and left to die under a bridge by a quiet student named Ernest who only wanted some money she didn’t have.
I wanted him to join, negate my shameful fear.
“It’s about respect, Bridgett,” he said.
“Respect, how?” I asked.
Ernest looked down at his desk. He’s not much of a talker, and he’d already said too much. But Derrick in the corner spoke up. Actually, he’d been speaking all along. He never shuts up. Last week, I had to explain that he couldn’t call women “bitches” in the classroom as in “I want to have me six bitches one day.” He’s seventeen and wants to be a gangster and is really nowhere close to his desire. These guys actually think the streets of Olney are “streets.”
Derrick said, “You got to have respect on the streets, you know. What would you do if I came up and grabbed your purse and ran?”
“I’d let go of the purse,” I said.
“Huh?” Derrick asked, “You mean if I grabbed your bag, that you wouldn’t pull out a piece and let me have it.”
“I don’t have a piece, so yeah, I’d let go of the purse. It’s not worth my life,” I said, “or your life, Derrick. My purse isn’t worth your life, not to me.” I said this but immediately felt the anguish of my folly. Would he rob me now since I’ve made myself out to be such a patsy?
When Derrick and James left the classroom, Ernest looked up again. “How much of that stuff do you believe?”
“I don’t know,” I answered. “Some of it’s just talk, and I know that some of it isn’t talk. I probably discount more of it than I should.”
Ernest nodded. “Some of it isn’t just talk, you know.”
The prevailing attitude about these kids is to get them out of the one public high school so they don’t poison the population. We send these kids to Optional Education and if they’re really bad, they go to Safe School, and then they end up in these classes at the college.
I considered it, but I didn’t notify anyone about the reported fight.
Later that morning, I asked, “Why do you think I want you to read and talk about poetry?”
It was slow going. “Because you like it,” Derrick said, and grinned.
“Yeah, yeah, yeah,” I shrugged, “I like it, but that’s not why I want you to do it. I can read poetry at home or on my break. Why do I want you to do it? What is my main consideration as a GED teacher?”
“You want us to pass the test?” said Scott, who just needs to raise his scores.
“Yeah, I want you to pass the test. That’s the main thing. I think this will help you pass the test, or in your case, I think it will help you to raise your scores. So I think studying poetry will improve your basic skills. Does that make sense?” They nodded.
“So what else then? Why else would I want you to study poetry? Why do I want you to talk about it?” I asked. “What happened when Ernest read his poem out loud to the class?”
Toni, a tiny girl with a three-month-old baby, raised her hand, “I understood him a little.”
“Yeah. Now on a larger scale, what does poetry do for us?”
“It helps us to connect to each other,” said Toni who was smiling.
“Yes.” I clapped my hands together. “That’s it. We connect to each other. That’s a good thing, isn’t it? It’s a good thing for us to connect because then it’s more difficult for us to beat the shit out of each other, don’t you think?”
§
Back in that conference room at the Five Points Sheraton, with its artificial light trying to mimic the early autumn sun, I wanted the teachers to know how important it is to make these connections with our students—to us as teachers and human beings. I asked them to commit to finding a couple of poems on the internet or in a book and to read one or two a day to their classes. “You don’t have to know a lot about poetry to enjoy it,” I offered up as an incentive. “I think people don’t study poetry because they are afraid of it. But the poem is a microcosm of the world, some world, a specific moment or series of moments, read not in a vacuum but in the breadth of the reader’s life, her experiences up to that moment when she reads aloud the words.” I told the teachers, “Please read the poems aloud, and encourage the students to read the poems aloud at home. Because poems are meant to be said and heard.”
I gave them a bibliography of books and activities to use in their classrooms, but really that sunny fall day, I couldn’t wait to get back to mine. I wanted to read my favorite poem to my class back in Olney, Illinois, at Olney Central College, Room 210. It is called “Song” written by Adrienne Rich in 1971, published in her groundbreaking book of poems, Diving into the Wreck:
You’re wondering if I’m lonely:
Okay then, yes, I’m lonely
as a plane rides lonely and level
on its radio beam, aiming
across the Rockies
for the blue-strung aisles
of an airfield on the ocean
You want to ask, am I lonely?
Well, of course, lonely
as a woman driving across country
day after day, leaving behind
mile after mile
little towns she might have stopped
and lived and died in, lonely
If I’m lonely
it must be the loneliness
of waking first, of breathing
dawn’s first cold breath on the city
of being the one awake
in a house wrapped in sleep
If I’m lonely
it’s with the rowboat ice-fast on the shore
in the last red light of the year
that knows what it is, that knows it’s neither
ice nor mud nor winter light
but wood, with a gift for burning.
When I got back, I would tell my students how I was only four when this poem was written, but 18 when I first read it. I would tell them how for years, I loved it for that last line, “wood, with a gift for burning.” That it was years before I sat down with the poem to look at it. Years before I realized that the loneliness at the heart of our lives is at the heart of this poem, and how I have been less lonely, how I am less lonely each time I read it, how I am less lonely when I read it to them.
Sources & Notes
* All students' names have been changed.
Poetry 180: A Turning Back to Poetry. ed. Billy Collins. Random House: New York. 2003.
Blessing the Boats: New and Selected Poems 1988-2000. Lucille Clifton. BOA Editions: Rochester, NY. 2000.
The Fact of a Doorframe: Poems Selected and New, 1950-1984. Adrienne Rich. Norton: New York. 1984.

